Matthew Ward - Fade to white
5 år sedan
Regeringen Reinfeldt kan tacka Lettland för att den sitter kvar. Med nedlagda skolor och sjukhus, drastiska lönesänkningar och en arbetslöshet på över 20 procent har landet uppfyllt villkoren för de nödlån Sverige, EU och IMF utlovat. Anders Borg meddelar att han är redo att skicka de två första av sammanlagt sju miljarder kronor över Östersjön.
Generositeten är lika gränslös som omtanken om Grekland. Det handlar om att rädda europeiska storbanker ur finansiell kollaps. Regeringen i Riga får låna svenska skattepengar i utbyte mot att den pressar räntor till Swedbank, SEB och Nordea ur sitt folk. Lettland har förbundit sig att inte devalvera sin valuta, skriva ner utlandsskulderna eller på annat sätt ställa till det för den svenska företagsamheten.
Så kunde Anders Borg stötta bankerna inför valet och stoltsera med en ekonomi som kommentatorer kallade Europas bästa.
Men nu stundar val också i Lettland, och det är inte säkert att väljarna till fullo uppskattar den svenska välviljan.
Oppositionsledaren Janis Urbanovics anklagar i ett öppet brev de svenska bankerna för att ha störta landet i ruin. Regeringen i Stockholm påtvingar letterna ett "ränteslaveri", Anders Borg förödmjukar dem offentligt och Carl Bildt, som tidigare ömmade för balterna, visar inget intresse för deras bekymmer.
"Lettland hoppas att det svenska folket inser att lånen nu måste skrivas ner", fortsätter Urbanovics. "Vi hoppades återvända till Europa som jämlikar, inte tvingas ner i en nykolonial ställning."
The issue of a principled commitment to justice lies at the heart of responses to the suffering of the Palestinian people and it is the absence of such a commitment that enables many to turn a blind eye to it.
Consider for a moment the numerous honorary doctorates that Nelson Mandela and I have received from universities across the globe. During the years of apartheid many of these same universities denied tenure to faculty who were "too political" because of their commitment to the struggle against apartheid. They refused to divest from South Africa because "it will hurt the blacks" (investing in apartheid South Africa was not seen as a political act; divesting was).
Let this inconsistency please not be the case with support for the Palestinians in their struggle against occupation.
I never tire of speaking about the very deep distress in my visits to the Holy Land; they remind me so much of what happened to us black people in South Africa. I have seen the humiliation of the Palestinians at checkpoints and roadblocks, suffering like we did when young white police officers prevented us from moving about. My heart aches. I say, "Why are our memories so short?" Have our Jewish sisters and brothers forgotten their own previous humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon?
Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about all the downtrodden?
Together with the peace-loving peoples of this Earth, I condemn any form of violence - but surely we must recognise that people caged in, starved and stripped of their essential material and political rights must resist their Pharaoh? Surely resistance also makes us human? Palestinians have chosen, like we did, the nonviolent tools of boycott, divestment and sanctions.
South African universities with their own long and complex histories of both support for apartheid and resistance to it should know something about the value of this nonviolent option.
The University of Johannesburg has a chance to do the right thing, at a time when it is unsexy. I have time and time again said that we do not want to hurt the Jewish people gratuitously and, despite our deep responsibility to honour the memory of the Holocaust and to ensure it never happens again (to anyone), this must not allow us to turn a blind eye to the suffering of Palestinians today.
I support the petition by some of the most prominent South African academics who call on the University of Johannesburg to terminate its agreement with Ben-Gurion University in Israel (BGU). These petitioners note that: "All scholarly work takes place within larger social contexts - particularly in institutions committed to social transformation. South African institutions are under an obligation to revisit relationships forged during the apartheid era with other institutions that turned a blind eye to racial oppression in the name of 'purely scholarly' or 'scientific work'." It can never be business as usual.
Israeli Universities are an intimate part of the Israeli regime, by active choice. While Palestinians are not able to access universities and schools, Israeli universities produce the research, technology, arguments and leaders for maintaining the occupation. BGU is no exception. By maintaining links to both the Israeli defence forces and the arms industry, BGU structurally supports and facilitates the Israeli occupation. For example, BGU offers a fast-tracked programme of training to Israeli Air Force pilots.
In the past few years, we have been watching with delight UJ's transformation from the Rand Afrikaans University, with all its scientific achievements but also ugly ideological commitments. We look forward to an ongoing principled transformation. We don't want UJ to wait until others' victories have been achieved before offering honorary doctorates to the Palestinian Mandelas or Tutus in 20 years' time.
De som lever på bidrag eller är ovilliga att acceptera erbjudna arbeten skall göra detta väl medvetna om att det kan leda till att ingen standard garanteras. Vi vill inte se ett samhälle där människor svälter, men i övrigt skall inga standardkrav skattefinansieras. De hälsosamma riskerna är mycket mänskligare än den falska tryggheten.